Over Christmas I went to see the new Mary Poppins film with Emily Blunt in the title role. I’ve written before about the social agenda in a Disney film, and this one got me thinking again about the world view it presented to the audience.
This latest Mary Poppins made me think of a recent comment by Existential Comics on Twitter:
The film is supposedly based shortly after the great crash of 1929 and yet social conflict is mostly absent. A queue of working men is seen in the opening sequence which we can assume is for a soup kitchen or similar, but other than that pretty much the only working people encountered are the lamplighters and a milkman, all of whom seem very cheerful.
The working class figure more prominently as a cause supported by Jane Banks (played by Emily Mortimer) in the guise of an organisation known as “SPRUCE” or the “Society for the Protection of the Rights of the Underpaid Citizens of England”. This is presented as something worthy, a little like the protection of an endangered species perhaps. No socialist parties, strikes, or self-organisation by the working class in sight here. No, the language is instead one of protection brought to the workers from outside, something offered by a benevolent bourgeoisie. Disney cannot bring itself to use the word “socialism” never mind revolution, not even as a threat to be warded off.
Now obviously this is a family film and not a gritty historical docu-drama, so I understand that this might seem like I’m taking things a little too seriously. The point I want to make though is about how embedded the middle-class way of life (their “values” if you like) is in modern popular culture. This can also be seen in other parts of the film such as in the aversion to debt, and the careful saving which saves the day – reversing the slightly subversive desire for immediate consumption (supporting the poor bird seed seller as a side effect) in the original film.
So perhaps I should relax, it is only a film after all. But I do wonder what vision of the world we are presenting to our children, and what that means for the future. If nothing else it strikes me that this is Gramsci’s vision of hegemony in action.